Georg Simmel's 1903 work The
Metropolis and Mental Life relates the effects of urban living to the development of the
individual. He begins by discussing how the majority of recent
societal problems have come from the clash between individualism (the
human) and collectivism (the city), and discusses the argument that
prolonged exposure to city life can hinder development of the
individual.
Simmel goes on to
note that "swift and continuous" changes in one's surroundings
can lead to changes in one's mood, and that to comprehend this,
living in a city requires a mental astuteness which he states leads
to intellectualism. He details how intellectualism will lead to
rational, as opposed to emotional, thought.
He
then connects rationalism with the importance of money in cities,
noting that dense commercial and financial activity and
intellectualism are highly connected, to the point where it cannot be
determined which one created the other. One thing that is important
to consider is that from the late 19th
to the mid 20th
centuries, cities relied heavily on manufacturing for their
economies. Those employed by these factories were almost exclusively
impoverished, and slums were commonplace. This explains his aversion
to money, as he notes that an excess of it can lead to an indifferent
attitude, and a lack of it can cause one to care only about obtaining
more of it, at the expense of their development as an individual.
Simmel goes on to
point out that money and rationalism create arbitrary relationships
that do not depend on personal character, rather on goods and
services provided by one individual to another. He links this to a
shift from making decisions based primarily on emotions to making
decisions based primarily on calculations, and that this has resulted
in the distillation of life into a mathematical problem waiting to be
solved. He sees this as problematic because he thinks it will lead to people being viewed as commodities, rather than as individuals.
He discusses how
impersonality is a necessary trait of urban life, as one would
quickly become overwhelmed if they had to form an emotional
connection to every person they interacted with throughout the course
of a day.
He notes that this
particular viewpoint can make one indifferent to life around them,
but that this indifference is a way of safeguarding the senses and
protecting one's individuality by allowing it to develop in private.
He also discusses how specialization of labor can bolster one's
individualism, as he states that commercial enterprise and the
specialization of labor allow one to create a position within a city
that is unique and cannot be replaced or duplicated easily.
Simmel seems to
discuss both sides of the issue of cities fostering growth of the
individual. He notes that intellectualism and rationalism give money
a prominent role in cities, which he claims is contrary to the
process of individualism and emotional development. However, he also
notes that markets can aid in developing individualism, because they
have specific niches waiting to be filled.
I disagree with his
first point. I feel that rationalism, intellectualism, and the broad
and varying surroundings in cities can contribute to a well-rounded
individual. Cities have become meccas of diversity and culture, and
being exposed to this can add to one's world views and life
experiences. In addition, each city has its own distinct regional
culture, which one often directly incorporates into their identity.
However, I agree
with his second point about markets. Cities offer a vast array of
economic opportunities, and while manufacturing is no longer a viable
employment option in most cities, small businesses have come about as
an economic force. This allows the individual to seek his own niche
in commercial enterprise. In addition, proprietors of these
businesses are often members of the creative class, a group which
would not exist without the intellectualism of cities.





Excellent discussion! Great job incorporating images, texts from outside of class, and course discussion. For this point, "that this has resulted in the distillation of life into a mathematical problem waiting to be solved", I would add that Simmel finds this problematic because we then treating people like commodities for sale or for accumulation.
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